May 5 / 2020 



  • 国内の感染者

    +178人15261人


    死者

    +20人556人


    退院者

    +111人5147人

  •                    5/4 22:00 時点

    退院者数はクルーズ船の乗客らを含めた数。厚労省などによる

           朝日新聞デジタル

National

Japan's essential workers risk health but face abuse in virus crisis

Cashiers work behind plastic drapes at a supermarket in Nagoya on April 24 amid the coronavirus pandemic. | KYODO

KYODO

Workers providing essential services in Japan during the coronavirus crisis are not only facing a higher risk of infection than most but are also often being treated poorly by those they are helping.

Supermarket employees, delivery truck drivers and postal workers among others have remained at their posts while people in many other occupations have been asked to stay home or work from home under an all-Japan state of emergency.

 But the National Supermarket Association of Japan said many workers at its member stores have reported that they are “worn out due to customer complaints” about product shortages and “feel upset at the inhumane treatment” they have suffered.

In many respects, however, the emergence of the coronavirus has changed the shopping landscape.

Transparent plastic curtains have been strung up between cashiers and customers in many stores and the transfer of cash, still the predominant form of payment in Japan, is done via trays rather than hand-to-hand.

 Signs have also been posted at some stores to inform customers that they must wear a mask if they wish to enter and once inside that they can only buy a certain amount of some products.

Many people have simply shifted to shopping mostly online and even when they do physically enter stores, they try to keep social distance and avoid crowded times.

But workers at some stores have received complaints from customers that other shoppers have defied government requests to shop alone and have instead come in family groups, creating unnecessary crowding, the association said.

“Customers are frustrated due to stress,” said an official of the Tokyo-based association. “We hope they will understand the circumstances of the stores that are striving to support people’s lives.”

Delivery drivers have also struggled with customers who are concerned about becoming infected through contact with the people tasked with bringing their parcels.

In response to the reactions they have faced, companies have introduced measures to ensure interactions are as distant as possible, both for the benefit of the customer and package deliverer.

In March, a labor union for delivery workers received a report that a driver was sprayed with sanitizer by a customer.

But such reactions have become less frequent after drivers began making it clear they have sanitized their hands and began placing boxes in front of people’s houses to avoid direct contact, rather than handing them over directly.

“If logistics cease, society stops. We must avoid that,” said Junsuke Namba, who heads All Japan Federation of Transport Workers’ Unions which has a membership of about 100,000 truck drivers.

The risk of essential workers catching the virus is real, and when they become infected they can no longer work while they recuperate.

The infection of hospital workers has an obvious impact on the assistance the institutions can provide, with some forced to cease taking outpatients after doctors contracted the virus.

Bus services have also been interrupted due to drivers becoming sick and some post offices have been closed after staff tested positive with the virus.

Lawyer Tetsuro Kinoshita, an expert on industries involving essential workers, is urging the public to show support for those that are putting themselves at risk when doing their job.

“With the prolonged coronavirus crisis, the presence of essential workers is crucial in maintaining our normal lives. We need to show understanding and be considerate of the harsh conditions they face,” he said.

The Tokyo Metropolitan Government may have lit up its Shinjuku towers in blue to show support for front-line medical workers, but indications are that they will need more help than that with the crisis looking like it may continue for some time yet.

In response to the situation, the Japanese government’s state of emergency declaration through May 6 over the virus outbreak may be extended due to the continued spread of infections.

The number of people infected with the virus has eclipsed 14,800 in the country, including about 700 from the Diamond Princess cruise ship that was quarantined near Tokyo in February, with the death toll standing at around 450.

TRAVEL

What is Golden Week and why does it matter?

Ancient festivals, film studios and a history of domestic travel turned this holiday period into a cultural force

Colorful koinobori streamers move like swimming carps in the breeze on Children’s Day. | GETTY IMAGES

Golden Week is big business. A cluster of holidays that results in an extended break for most of Japan, it is also a time when huge swathes of the population embark on domestic and international vacations. But this year, due to COVID-19, Golden Week is going to be different.

Although it looks likely to be extended for another month or so, Japan’s current state of emergency is due to end on May 6, the day after Children’s Day — the last in a run of national holidays that make Golden Week such a formidable force.

 The government’s advice this year is to hunker down instead of heading out during Golden Week. In Tokyo, at least, it is being promoted as “Sutei Homu Shukan” — “Stay Home Week.”

The message is clear: Do not travel. For those in Japan heeding this advice, this lack of holiday time for family and friends will surely be felt. But what makes Golden Week so important anyway?

This year Golden Week has become better known as “Stay Home Week.”

Golden days

 

Golden Week is the term for the week that encompasses four of Japan’s 15 national holidays. It begins with Showa Day, then continues with Constitution Day, Greenery Day and Children’s Day. These holidays celebrate former Emperor Hirohito’s birthday (April 29), his love of plants (May 4) and the induction of the Japanese Constitution (May 3, 1947). Children’s Day (May 5), however, is far more ancient.

Also known as Tango no Sekku, Children’s Day (which is alternatively called Boy’s Day) has been a fixture since at least the Nara Period (710-94). It is most recognizably celebrated by hanging out windsock-esque koinobori (carp streamers) — based on a Chinese legend that if a carp is strong enough to swim up raging rapids, it can become a dragon (if you know your Pokemon, this may ring a bell).

Children’s Day is one of Japan’s gosekku (five sacred festivals), the others of which are observed at new year, and on March 3 (Hina Matsuri), July 7 (Tanabata) and Sept. 9 (Kiku no Sekku). These days have roots, and find analogues, in China’s Double Third, Fifth, Seventh and Ninth festivals respectively.

But if you are wondering why this week has been dubbed “Golden,” the answer lies not in the eighth century but in the 20th. Following Japan’s 1947 Constitution, the new clustering of late-April, early-May holidays led to people spending their free time — among other things — frequenting movie theaters.

When postwar filmmaker and novelist Bunroku Shishi’s movie “Jiyu Gakko” saw record ticket sales during 1951’s collection of national holidays, film studio Daiei took note. Borrowing from the waseigo (Japanese English) for radio prime time (“Golden Time”), Daiei Managing Director Hideo Matsuyama dubbed this lucrative time of year “Golden Week.” He is also responsible for the autumnal equivalent, “Silver Week,” although it hasn’t caught on in quite the same way.

Today, not only the film industry, but other leisure activities see a Golden Week boom, particularly travel: A sizable 35 percent of the population traveled during 2019’s extra-long edition, according to Travel Voice Japan.

The changing of horses at Fujieda, twenty-third of the 53 post towns of the Tokaido as depicted by Utagawa Hiroshige (1833-34) | Via Wikimedia Commons

Travel bug

 

The history of travel in Japan spans centuries. The country is home to the two oldest continuously running hotels in the world: Nishiyama Onsen Keiunkan in Yamanashi Prefecture, which was founded in 705, and Hoshi Ryokan, Ishikawa Prefecture, which was founded in 718. It is no coincidence that both these accommodations boast onsen (hot springs), often a raison d’etre for travel in Japan.

Popularized by medical advice and Buddhist teachings, tōji (hot-spring cures) refers to a stay at an onsen over multiple nights — a practice still popular today. The famous Dogo Onsen in Matsuyama was even mentioned in the eighth-century “Manyoshu,” the oldest book of Japanese poetry in existence. Formerly the pastime of VIPs of the day, it was the Edo Period (1603-1878), with its relative stability and rising merchant and middle class, that saw onsen — and travel — become more commonplace.

“The Japanese are great travelers,” wrote Ernest Patow in his memoir, “A Diplomat in Japan” (1921). He cites bookshops with dedicated travel sections, comprehensive maps, well-maintained highways, postal towns with inns and entertainment, and relays encounters with other travelers along his journeys throughout the country.

“Ever since the third Tokugawa shogun (Tokugawa Iemitsu) established the rule that each daimyo must pass a portion of the year in Edo, the great highroads had become important means of internal communication,” Patow continues.

The most famous of those “great highroads,” the Tokaido, was well traveled and much celebrated, immortalized in art. Utagawa Hiroshige’s ukiyo-e woodblock prints of the road’s 53 post stations (1833-34) are pre-eminent; lesser known is the comic tale “Tokaidochu Hizakurige,” which, serialized between 1802 and 1822, told the story of two bumbling travelers on their way to Ise Grand Shrine. Other great roads of the time have their maps and myths to match.

This long history, the predilection for travel peculiar to Japan, all the meibutsu (local specialties), omiyage (souvenirs) and michi no eki (rest stops) that come with it, makes travel something of a cultural rite — and makes Golden Week’s urgent transition into Stay Home Week that much more poignant.

In line with the nationwide state of emergency declared on April 16, the government is strongly requesting that residents stay at home whenever possible and refrain from visiting bars, restaurants, music venues and other public spaces.

 

Sumo

Coronavirus forces cancellation of Summer Grand Sumo Tournament

Wrestlers perform a ring-entering ceremony during the Spring Grand Sumo Tournament on March 8 in Osaka. The basho was held in an empty arena due to the coronavirus pandemic. | REUTERS KYODO     

 

The Summer Grand Sumo Tournament, which was scheduled to open later this month, will be canceled due to the new coronavirus pandemic, the sport’s governing body said Monday.

The tournament had been scheduled to take place from May 24 to June 7 at Tokyo’s Ryogoku Kokugikan after the Japan Sumo Association delayed the opening of the 15-day meet by two weeks in response to the outbreak.

 

The association had said it was considering holding the Tokyo meet without spectators or canceling it altogether depending on the situation of the pandemic.

The cancellation comes after the Spring Grand Sumo Tournament, held at Edion Arena Osaka in March, became the first top-level meet to be held without spectators.

With the future outlook remaining uncertain, the association said Monday it planned to move the Nagoya Grand Tournament, scheduled to open July 19, to Tokyo, with the meet likely to also take place behind closed doors. The association has yet to make a final decision on the matter.

The move is partly aimed at discouraging spectators from traveling around the country.

As of Sunday, seven people within the JSA have tested positive for the pneumonia-causing virus, including stablemaster Takadagawa, second-tier wrestler Hakuyozan and five lower-ranked wrestlers.